In this powerful, moving book, first published in 1946, Berdyaev is not so interested in the empirical details of Russian history as he is in "the thought of the Creator about Russia." The "Russian idea" is thus a mystical notion. Religion and philosophy--not economics or politics--determine history and society. Berdyaev begins his story in the nineteenth century, tracing the lineage of such powerful artists and thinkers as Chaadev, Khomyakov, Kireevksy, Leontyev, Aksakov, Hertzen, and Bakunin, all of whom struggled to integrate the polarities of East and West, spirit and matter, and male and female in the Russian soul. That soul, however, is so immense, boundless, and vague that it is incapable of settling for "the halfway kingdom of culture." Demanding all or nothing--alternately apocalyptic and nihilistic--Russians strove to justify culture and discover Russia's mystical mission. Impatient with the slow pace of history, distrusting all authority, and yet haunted by a vision of unity, thinkers such as Dostoevsky, Tolstoy, Federov, and Solovyov created an original and vital religious philosophy that culminated in the Russian renaissance at the beginning of the twentieth century. The fruit of these great figures--of whom Berdyaev was one (others included Florensky, Bulgakov, Rozanov, Merezhkovsky, Blok, and Bely)--was cut short by the 1917 Revolution. More recently, their works have been available in self-published (Samizdat) editions. A great philosophical and spiritual rebirth was occurring underground. Now they are available again in this book, which is essential reading for an understanding of the new Russia. C O N T E N T S Introduction by Christopher Bamford 1. Definition of the Russian National Type 2. The Crucial Importance of the Problem of the Philosophy of History 3. The Problem of the Clash between Personality and World Harmony 4. The Problem of Humanism 5. The Social Color of Russian Thought 6. The Question of the Justification of Culture 7. Authority and the State 8. The Determining Significance of the Religious Theme 9. The Eschatological and Prophetic Character of Russian Thought 10. Summing up of Russian, Nineteenth-Century Thought
Nikolai Alexandrovich Berdyaev (1874-1948) was a Russian political and Christian religious philosopher who emphasized the existential spiritual significance of human freedom and the human individual. He was born in Obukhovo(now in Ukraine). Berdyaev decided on an intellectual career and entered Kiev University in 1894. It was a time of revolutionary fervor and he became a Marxist and was arrested at a student demonstration and expelled from the university. His involvement in illegal activities led in 1897 to three years of internal exile to Vologda in northern Russia, a milder sentence than faced by many revolutionaries. He later disavowed Communism and the Bolsheviks, which culminated in 1919 with the establishment of Free Academy of Spiritual Culture. In 1920, Berdiaev became professor of philosophy at the University of Moscow. That year, he was accused of participating in a conspiracy against the government; he was arrested and jailed. A central theme of Berdyaev's later work was a philosophy of love. He was an Orthodox, but remained independent and somewhat liberal. He wrote extensively on Russian nationalism, religion, and spiritual philosophy. Christopher Bamford is Editor in Chief Emeritus for SteinerBooks (Anthroposophic Press) and its imprints. A Fellow of the Lindisfarne Association, he has lectured, taught, and written widely on Western spiritual and esoteric traditions. He is the author of The Voice of the Eagle: The Heart of Celtic Christianity (1990) and An Endless Trace: The Passionate Pursuit of Wisdom in the West (2003). He has also translated and edited numerous books, including Celtic Christianity: Ecology and Holiness (1982); Homage to Pythagoras: Rediscovering Sacred Science; and The Noble Traveller: The Life and Writings of O. V. de L. Milosz (all published by Lindisfarne Books). HarperSanFrancisco included an essay by Mr. Bamford in its anthology Best Spiritual Writing 2000.
