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In Kant and Theodicy: A Search for an Answer to the Problem of Evil, George Huxford proves that Kant's engagement with theodicy was career-long and not confined to his short 1791 treatise that dealt explicitly with the subject. Huxford treats Kant's developing thought on theodicy in three periods: pre-Critical (exploration), early-Critical (transition), and late-Critical (conclusion). Illustrating the advantage of approaching Kant through this framework, Huxford argues that Kant's stance developed through his career into his own unique authentic theodicy; Kant rejected philosophical theodicies based on theoretical/speculative reason but advanced authentic theodicy grounded in practical reason, finding a middle ground between philosophical theodicy and fideism, both of which he rejected. Nevertheless, Huxford concludes that Kant's authentic theodicy fails because it fails to meet his own definition of a theodicy.
George Huxford received his PhD from Kings College in London.
Acknowledgments Introduction Part I - The Pre-Critical Period - A Time of Exploration Chapter 1 - Kant and the Optimism of Leibniz Chapter 2 - The Origin and Nature of Evil Chapter 3 - Is Philosophical Theodicy Possible for Kant? Part II - The Early Critical Period - A Time of Transition Chapter 4 - Setting the Scene Chapter 5 - Aspects of Theodicy Chapter 6 - Pulling the Strands Together Part III - The Late Critical Period - A Time of Conclusion Chapter 7 - The Failure of Philosophical Theodicies Chapter 8 - The Taxonomy of Evil Revisited Chapter 9 - Kant's Own Authentic Theodicy Conclusion Bibliography About the Author
Kant and Theodicy is essential reading for specialists on Kant's religious views and their development. * Journal of the History of Philosophy * In fewer than 150 pages, Huxford lays out an admirably clear and surprisingly comprehensive account of Immanuel Kant's career-long engagement with the problem of theodicy, defined by Kant in his 1791 essay "On the Failure of All Philosophical Efforts in Theodicy" as "the defense of the highest wisdom of the creator against the charge which reason brings against it for whatever is counter-purposive in the world" (quoted on p. xii)-in other words, the "defending of God's cause" in the face of evil. Though many Kant readers will be familiar, at least by title, with this essay, Huxford demonstrates in detail that Kant was concerned with theodicy from his very earliest, pre-critical writings (in which his focus is on the theodicies of Leibniz and Pope) and that his interest continued on through the early and late critical periods, coming to fruition in "Failure." Students of Kant will benefit from this synopsis of the course of Kant's philosophical progress, and readers interested in theodicy will appreciate the many insights afforded by Kant's work into the taxonomy of evil and the possibility and conditions of a successful theodicy. Summing Up: Recommended. Upper-division undergraduates through faculty. * Choice * "From its examination of Kant's pre-Critical views to the 1791 distinction between doctrinal and authentic theodicy, Kant and Theodicy does an excellent job documenting salient passages, exploring the secondary literature, and evaluating how Kant's views on theodicy interact with the major elements of his theoretical and practical philosophy. This is a must-read for specialists in Kant's philosophy of religion and will be of interest to philosophers and theologians alike working on the problem of evil. " -- Lawrence Pasternack, Oklahoma State University "This is a welcome book-length effort to depict Kant's decades-long struggle with questions about evil and theodicy. Huxford offers a sympathetic portrayal of Kant's evolving views about evil and convincingly argues that they are much more central to his philosophical project than often recognized." -- Andrew Chignell, University Center for Human Values at Princeton University "Thanks to George Huxford's masterful overview of the (much-neglected) attention Kant devoted, throughout his corpus, to philosophical problems relating to theodicy, responsible Kant scholars can no longer portray Kant as having a merely passing interest in the problem of evil. Instead, by showing how Kant's 1791 essay culminates his lifelong grappling with God and evil, Huxford's analysis makes it seem only natural that Kant turned to theodicy as soon as he completed the third Critique. This comprehensive study is essential reading not only for those interested in the history of theodicy but for anyone who seeks to understand Kant holistically." -- Stephen R. Palmquist, Hong Kong Baptist University

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