Persons with disability make up at least 15 percent of the global population, yet disability is widely unacknowledged and unexplored in theology. Moreover, many people join this minority community in their lifetimes through compromises to their health due to aging or accident. However, too few people without immediate experience of persons with disability remain unconcerned with this largest and most diverse minority of people across the globe. Disability Ethics and Preferential Justice is a response to a dearth of theo-ethical reflection on disability, arguing that justice requires a preferential safeguard for persons and communities of people with disability. Mary Jo Iozzio introduces the basics of disability realities and etiquette for those who have not recognized their absence in common human activities. She uses reflection on the image of God as a foundation for a theological lens within disability ethics and exposes personal and systemic forms of control that able-bodied people (knowingly or not) exercise to maintain power over people with disability. She offers strategies based on Catholic social teaching to inspire deliberate action with an increasingly inclusive and participatory Church and society. Iozzio invites readers to think about their responses to matters of disability inclusion across the common spaces to which all of us should have access. She challenges secular spaces as well as the Church's response to persons with disability concerning especially structural accessibility to worship, the sacraments, and community.
Mary Jo Iozzio is a professor of moral theology at the Boston College School of Theology and Ministry. She is the author of Self-determination and the Moral Act: A Study of the Contributions of Odon Lottin, OSB and Radical Dependence: A Theo-anthropological Ethic in the Key of Disability (forthcoming).
ForewordPreamble Introduction 1. Disability Basics Words Matter: Disability Terminology A Brief History of Experience Norm-making, Norm-imposing, and Norm-challenging Stigma Disabled 2. Contributions from the United Nations and the World Health Organization The United Nations The World Health Organization A New Paradigm Beyond Accommodation to Affirmation and Advocacy 3. Natural Law and the Common Good The Natural Law The Common Good Wherefore Justice? 4. Imago Dei, Theological Anthropology, and Catholic Social Teaching An Imago Dei Theological Anthropology of Radical Dependence The Church's Work for Human Dignity, Solidarity, and the Promotion of Peace 5. A Preferential Justice for Those Who are Poor or Otherwise Marginalized Justice for People with Disability Preferential Justice Intentionality and Inclusive Relationship Conclusions: Inclusion in Place of Neglect A Theology-Inspired Practical Take-Away for Inclusion
