Trauma is commonly understood as Post-Traumatic Stress Disorder (PTSD). Yet, as this book explains, the concept of PTSD is problematic because it is rooted in a solipsist Philosophy of the Subject. Within such a philosophical perspective, it is not only impossible to account for trauma's causality, but the traumatic 'event' is also prioritised over traumatic social and political structures as trauma is depoliticised as an (individual) internal cognitive object. Rooted in Frankfurt School critical theory, this book thus urges us to rethink the concept of trauma: trauma should not be understood as impaired subjectivity but rather as broken intersubjectivity. Hence, it not only presents a critique of the notion 'PTSD', but - drawing on the philosophies of Jurgen Habermas, Nancy Fraser, Rahel Jaeggi and Heideggerian trauma theory in particular - it argues that trauma entails the violent imposition of traumatic status subordination. In traumatic status subordination, intersubjective parity (the counterfactual presupposition of being treated as an equal human being) is so violently betrayed that the symbolic realm of the lifeworld collapses. As the lifeworld collapses, one suffers an atomized state of speechless disorientation, wherein the potential of creative collective becoming is destroyed. In this sense, human induced trauma should thus be understood as a political tool par excellence. As this monograph indicates, traumatic status subordination was a tool which the Egyptian counter-revolutionary actors (consisting of the Egyptian military, and its temporary subsidiary the Muslim Brotherhood) used unsparingly as they attempted to put the revolutionary genie back into the bottle. Importantly, the Egyptian military not only sought to destroy the object of revolutionary politics, but rather the underlying existential structures of the possibility of its very existence as such. And thus, in the violent instrumental pursuit of economic and political power, the counter-revolution inflicted multileveled status subordination. It did so through a consistent tripartite structural mechanism: the infliction of grave (deadly) violence, the procedural colonisation and repressive juridification of the public sphere, and the acceleration of neoliberal economic rationalism. This not only accumulated in Sisi's prisonification of society and his politics of death, but rather also threw activists ever deeper into an atomized state of demoralized silence as it destroyed the very potential of revolutionary and transformative becoming.
Prof. dr. Vivienne Matthies-Boon is a Socrates Professor in Humanism, Europe and Global Justice and an Associate Professor in Political Philosophy at the Radboud University in Nijmegen (the Netherlands). Rooted in critical theory, her work centres around a practical philosophy of (lived) political violence, particularly focusing on authoritarian repression, protest and violence in Egypt and the Middle East.
Acknowledgements Introduction Structure of the Book Further Remarks PART 1. TOWARDS A CRITICAL THEORY OF TRAUMA AS BROKEN SUBJECTIVITY Introduction Chapter 1. Trauma Studies and the Philosophy of the Subject Towards Intersubjectivity: Habermas' Critique of the Philosophy of the Subject The Positivist Revolution and the Emergence of PTSD Cognitive Trauma Theory: Intersubjectivity Within Lazarus Never Dies: Anti-Mimeticism in Post-structural and Political Trauma Chapter 2. Towards a Critical Trauma Studies: Trauma as Intersubjective Alienation On Heideggerian Trauma Theory: Struggles of Intersubjectivity Traumatic Status Subordination: Nany Fraser Traumatic Alienation: Rahel Jaeggi Traumatic Instrumentality: Jurgen Habermas Conclusion PART 2. COUNTER-REVOLUTIONARY TRAUMA IN EGYPT: INFLICTING TRAUMATIC STATUS SUBORDINATION Introduction: Political Trauma in Egypt Chapter 3. A Legacy of Traumatic Status Subordination in Egypt: From Nasser to Mubarak Maldistribution: Neoliberal Economics Misrecognition: Security State Violence Destroying Potentiality: Traumatic Alienation Chapter 4. Revolutionary Becoming: The Politics of Prefigurative Intersubjective Parity Revolutionary Precursor: Kifaya Egypt's 2011 Revolution: Politics of Intersubjective Parity Chapter 5. Supreme Council of Armed Forces: The Politics of Traumatic Status Subordination Political Proceduralism: Colonising the Political Public Sphere Constitutional Amendments Repressive Juridification Direct Physical Force: Disorientation and Isolation Neoliberal Economic Rationalism Chapter 6. Mohammed Morsi: The Politics of Traumatic Status Subordination Political Proceduralism: Morsi's Struggle for Power Direct Physical Force: Turning Violence Inwards Neoliberal Economic Rationalism Chapter 7. The Military's Deadly Return Tamarrod and the June 30th Protests The Rabaa Massacre Chapter 8. Abdel Fattah el Sisi: The Politics of Traumatic Status Subordination Political Proceduralism: Sisi's Colonisation of the Political Public Sphere Repressive Juridification of the Public Sphere Direct Physical Force Neoliberal Economic Rationalism Conclusion PART 3. BREAKING THE REVOLUTIONARY LIFEWORLD AND POTENTIAL OF CREATIVE BECOMING Introduction Interregnum: Prefigurative Intersubjective Parity in Egypt's Revolutionary Public Sphere Chapter 9. Breaking the Lifeworld: On the Existential Burden of Violence and Death Being against Death: Clashes and the Politics of Violence, Death, and Disorientation Martyrs, Revolutionary Betrayal, and the Burden of Death Chapter 10. Deepening Intersubjective Imparity: Turning Violence Inwards Conspirational Victim Blaming and (Deadly) Revenge Rabaa: Mass Murder and the Destruction of Potentiality Social Death The Destruction of Hope Experiencing Existential Pain: Somatic Responses Coping With the Counter-Revolution: Depoliticization Chapter 11. Conclusion Bibliography About the Author Index
