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Groundwork of Phenomenological Marxism

Crisis, Body, World
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In Groundwork of Phenomenological Marxism: Crisis, Body, World, Ian H. Angus investigates the crisis of reason in a contemporary context. Beginning with Edmund Husserls The Crisis of the European Sciences and Transcendental Phenomenology, Angus connects the phenomenology of human motility to Marxs ontology of labor in Capital and shows its basis in natural fecundity (excess). He argues that the formalization of reason creates an inability to foster differentiated community as expected by both Husserl and Marx and that the formalization of human motility by the regime of value reveals the ontological productivity of natural fecundity, showing that ecology is the contemporary exemplary science. Addressing the crisis requires a philosophy of technology (especially digital technology) and a dialogue between cultural-civilizational lifeworlds, which surpasses Husserls assumption that Europe is the home of reason. Anguss overall conception of phenomenology is Socratic in that it is concerned with the presuppositions and applications of knowledge-forms in their lifeworld grounding. He further shows that the contemporary event is the epochal confrontation between planetary technology and place-based Indigeneity. This book lays out the fundamental concepts of a systematic phenomenological Marxian philosophy.

Ian H. Angus is professor emeritus of humanities at Simon Fraser University.

Preface

Acknowledgements

List of Abbreviations

 

Part One: Phenomenology and the Crisis of Modern Reason

Introduction: Modern Reason, Crisis, Meaning and Value

Chapter 1 – Overview of the Crisis

 

Part Two: Objectivism and the Crisis of Value

Chapter 2 – Modern Science and the Problem of Objectivism

Chapter 3 – Galilean Science and the One-Dimensional Lifeworld

Chapter 4 – The Institution of Digital Culture

Chapter 5 – Representation and the Crisis of Value

Concluding Remark to Part Two

 

Part Three: The Living Body and Ontology of Labor

Chapter 6 – Science and the Lifeworld

Chapter 7 – Ontology of Labor and the Inception of Culture

Chapter 8 – The Regime of Value

Chapter 9 – Technology in Living Labor

Chapter 10 – Nature and the Source of Value

Concluding Remark to Part Three

 

Part Four: Transcendentality and the Constitution of Worlds

Chapter 11 – The Paradox of Subjectivity and the Transcendental Field

Chapter 12 – Limits of Europe and the Planetary Event

Chapter 13 - America and Philosophy: Planetary Technology and Place-Based Indigeneity

Chapter 14 - Philosophy as Autobiography: A Thankful Critic

Chapter 15 – Excess and Nothing

Concluding Remark to Part Four

 

Part Five: Self-Responsibility of Humanity as Teleologically Given in Transcendental Phenomenology

Chapter 16 – Self-Responsibility for Humanity and for Oneself

 

Bibliography

Detailed Table of Contents

Angus creates a dialogue between Edmund Husserl and Karl Marx heavily informed by the work of Herbert Marcuse and the Frankfurt School. According to Angus, the "the crisis of European sciences" that concerned Husserl and the alienation of the worker from his labor that animated Marx are rooted in the same stifled and limited view of reason and rationality. This being the case, Husserls phenomenology can be appealed to by Marxian thinkers, and Marx can add depth and texture to Husserls more formal philosophizing. The point of this book, however, is not merely to negotiate the relationship between two long-dead philosophers but also to show how this "phenomenological Marxism" can assist in thinking through current debates and crises, most notably climate change and its attendant woes. The book is densely argued and calls for a careful, thorough reading. Readers should be familiar not only with Husserl and Marx but also with Feenberg, Habermas, Heidegger, and Marcuse. Recommended. Graduate students, researchers, faculty.
— Choice Reviews

Groundwork of Phenomenological Marxism is an extraordinary tour de force. The passionate and relentlessly erudite scholarship that unfolds on these pages is at once staggeringly wide and impressively deep. Through meticulous yet critical reinterpretations of Husserl and Marx, Ian H. Angus establishes a systematic parallel that gives an unprecedented boost to phenomenological Marxism as a project of radical critique and, on this basis, goes on to develop a powerful and auspicious new philosophical framework for confronting the global crises of the twenty-first century. Angus’s book is an achievement of the highest importance that will inspire many readers for years to come.
— Bryan Smyth, University of Mississippi

Groundwork of Phenomenological Marxism: Crisis, Body, World is the most important contribution to phenomenological Marxism in decades. Angus shows the similarity between Husserl’s critique of Galilean science and Marx’s value theory and, on that basis, develops a phenomenology of digital communication, ecology, and Indigeneity. Critical theorists of all stripes need to read this book.
— Andrew Feenberg, Simon Fraser University

It is a welcome addition to our intellectual life and provides an important way in which to address the manifold contemporary crises our world faces. In particular, Angus presents a compelling model wherein we engage with Indigenous and community-based thinking not to simply affirm the “otherness” of this thought, but to see it as an important interlocutor with European phenomenology and Marxism.
— Phenomenological Reviews

To conclude, Angus’s book is a profound attempt, executed with outstanding erudition, to creatively confront the contemporary crisis of global civilization through the lens of a unique synthesis of Marx and Husserl. As a phenomenological recovery of Marx’s ontology of labor, oriented toward new horizons in ecological thought, it makes a fundamental contribution and will be a necessary reference point for all future work on this thematic…. I hope this extraordinary book will open up a new discussion of Husserl’s relation to Marx and renew interest in the largely lost tradition of phenomenological Marxism, both of which will be necessary for an even more fundamental challenge to the intellectual roots of our present crisis.
— Human Studies

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