Groundwork of Phenomenological Marxism


Crisis, Body, World

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By Ian H. Angus
Imprint:
LEXINGTON BOOKS
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Format:
PAPERBACK
Dimensions:
229 x 152 mm
Weight:
830 g
Pages:
558

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Description

Ian H. Angus is professor emeritus of humanities at Simon Fraser University.


Preface



Acknowledgements



List of Abbreviations



 



Part One: Phenomenology and the Crisis of Modern Reason



Introduction: Modern Reason, Crisis, Meaning and Value



Chapter 1 – Overview of the Crisis



 



Part Two: Objectivism and the Crisis of Value



Chapter 2 – Modern Science and the Problem of Objectivism



Chapter 3 – Galilean Science and the One-Dimensional Lifeworld



Chapter 4 – The Institution of Digital Culture



Chapter 5 – Representation and the Crisis of Value



Concluding Remark to Part Two



 



Part Three: The Living Body and Ontology of Labor



Chapter 6 – Science and the Lifeworld



Chapter 7 – Ontology of Labor and the Inception of Culture



Chapter 8 – The Regime of Value



Chapter 9 – Technology in Living Labor



Chapter 10 – Nature and the Source of Value



Concluding Remark to Part Three



 



Part Four: Transcendentality and the Constitution of Worlds



Chapter 11 – The Paradox of Subjectivity and the Transcendental Field



Chapter 12 – Limits of Europe and the Planetary Event



Chapter 13 - America and Philosophy: Planetary Technology and Place-Based Indigeneity



Chapter 14 - Philosophy as Autobiography: A Thankful Critic



Chapter 15 – Excess and Nothing



Concluding Remark to Part Four



 



Part Five: Self-Responsibility of Humanity as Teleologically Given in Transcendental Phenomenology



Chapter 16 – Self-Responsibility for Humanity and for Oneself



 



Bibliography



Detailed Table of Contents


Angus creates a dialogue between Edmund Husserl and Karl Marx heavily informed by the work of Herbert Marcuse and the Frankfurt School. According to Angus, the "the crisis of European sciences" that concerned Husserl and the alienation of the worker from his labor that animated Marx are rooted in the same stifled and limited view of reason and rationality. This being the case, Husserls phenomenology can be appealed to by Marxian thinkers, and Marx can add depth and texture to Husserls more formal philosophizing. The point of this book, however, is not merely to negotiate the relationship between two long-dead philosophers but also to show how this "phenomenological Marxism" can assist in thinking through current debates and crises, most notably climate change and its attendant woes. The book is densely argued and calls for a careful, thorough reading. Readers should be familiar not only with Husserl and Marx but also with Feenberg, Habermas, Heidegger, and Marcuse. Recommended. Graduate students, researchers, faculty.

— Choice Reviews



Groundwork of Phenomenological Marxism is an extraordinary tour de force. The passionate and relentlessly erudite scholarship that unfolds on these pages is at once staggeringly wide and impressively deep. Through meticulous yet critical reinterpretations of Husserl and Marx, Ian H. Angus establishes a systematic parallel that gives an unprecedented boost to phenomenological Marxism as a project of radical critique and, on this basis, goes on to develop a powerful and auspicious new philosophical framework for confronting the global crises of the twenty-first century. Angus’s book is an achievement of the highest importance that will inspire many readers for years to come.

— Bryan Smyth, University of Mississippi



Groundwork of Phenomenological Marxism: Crisis, Body, World is the most important contribution to phenomenological Marxism in decades. Angus shows the similarity between Husserl’s critique of Galilean science and Marx’s value theory and, on that basis, develops a phenomenology of digital communication, ecology, and Indigeneity. Critical theorists of all stripes need to read this book.

— Andrew Feenberg, Simon Fraser University



It is a welcome addition to our intellectual life and provides an important way in which to address the manifold contemporary crises our world faces. In particular, Angus presents a compelling model wherein we engage with Indigenous and community-based thinking not to simply affirm the “otherness” of this thought, but to see it as an important interlocutor with European phenomenology and Marxism.

— Phenomenological Reviews



To conclude, Angus’s book is a profound attempt, executed with outstanding erudition, to creatively confront the contemporary crisis of global civilization through the lens of a unique synthesis of Marx and Husserl. As a phenomenological recovery of Marx’s ontology of labor, oriented toward new horizons in ecological thought, it makes a fundamental contribution and will be a necessary reference point for all future work on this thematic…. I hope this extraordinary book will open up a new discussion of Husserl’s relation to Marx and renew interest in the largely lost tradition of phenomenological Marxism, both of which will be necessary for an even more fundamental challenge to the intellectual roots of our present crisis.

— Human Studies


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