Jione Havea is research fellow with Trinity Methodist Theological College (Aotearoa New Zealand) and with the Australian Centre for Christianity and Culture (Charles Sturt University, Australia).
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Description
1.Haunting Lazarus: John 11:1–12:11
Jione Havea
2.Dare to Hear
Aruna Gogulamanda, Anna Jane Lagi, John Robert Lee, Chad Rimmer, Karen Georgia A. Thompson
rereading (from) public spaces
3.The Bible in Public Places: A Zambian Pentecostal Woman’s Critique of Rev Sumaili’s Use of the Bible
Mutale Mulenga-Kaunda
4.Quest for Life: A Postcolonial Dalit Feminist Reading of Qoheleth
Jasmine Devadason
5.Engaging Death Publicly: Rereading John 11:38–44 in the Philippines
Maria Fe (Peachy) Labayo
6.Uncovering Mālie in the Bible: Humoring Public Spaces
Brian Fiu Kolia
rereading (with) missioned bodies
7.Reimagining Mission in the Context of British Colonial Rule in Mizoram
Lalmuanpuii Hmar
8.Deposing “Massa Jesus”: “Magnificat” Moments Amongst a Colonial Mission Archive
Peter Cruchley
9.Brit(ish) Public Liberation Theology: An (Im)migrant’s Proposal
Raj Bharat Patta
10.Rising to Life: A Syrophoenician Woman Invites Jesus to Do Public Theology
Ericka Shawndricka Dunbar
rereading (across) broad technologies
11.Technology, Caste-bodies and Labour: Thinking with Dr. B. R. Ambedkar on Leisure
Shiju Sam Varughese
12.Political Theology of Inter-carnation: Being-Human in the Development of Science and Technology
Park, Iljoon
13.Aboriginal Mural of Atayal and Ethics of Sight
Su-Chi Lin
14.Does the Wind Speak? An Aeolian Listening to Ruach in Exodus 1–18 with Fairoz Ahmad’s Interpreter of Winds (2019)
LIM Chin Ming Stephen
unending
15.Rise Up and Stir: Doing Theology in Public Spaces
Michael N. Jagessar
Theologies that discern and radically engage (DARE) life will trouble traditional theological positions, perspectives, and biases. This book is a valuable resource for discerning and radical theologies. I appreciate the space it gives to Dalit bodies, wisdom, and visions to radicalize the doing of (public) theologies.
— Monica Jyotsna Melanchthon, Pilgrim Theological College, University of Divinity (Australia)
The shift in the geographic centre of gravity in global Christianity is also leading towards a shift in where academic centres of excellence in doing theology are located. This series ‘Theology in the Age of Empire’, and this volume in particular, signal such a shift and thus trouble Eurocentric perceptions in ‘mainstream’ public theology. It questions long-standing distinctions between mission and the missioned, uncovering and recovering the Bible, bodies and land, art and technology, resistance and softness, beginnings and endings. Remarkably, it does so through a sense of humor and celebration.
— Ernst M. Conradie, University of the Western Cape (South Africa)