M. Shawn Copeland demonstrates how black womens historical experience casts a completely different light on our theological ideas about being human. Copeland argues that race, embodiment, and relations of power reframe not only theological anthropology but also our notions of discipleship, church, Eucharist, and Christ.
The Bible. Neither a rule book nor a manual. Neither theology nor simply anthology. The Bible is a beginning, but not an end. The Bible imagines what a peaceful world might look like and then depends upon its readers to realize that world.
Shelter Theology offers insight into the worlds of the invisible: individuals experiencing homelessness and those living in extreme poverty. Based on over ten years of chaplaincy in a homeless shelter, Dunlap shares the nuanced theology of people in harsh circumstances and outlines how their beliefs and practices enable survival and resistance.
The History and Creativity of Martin Luther's 1534 Bible Project
Jensen's analysis of the 1534 Luther Bible uncovers a central truth of Luther's translation: his commitment to producing this object was founded in his desire that receiving the gospel might become a lived experience. Jensen demonstrates how the seven words and phrases Luther highlighted in his edition summarize his entire theological message.
In Nothing Gained Is Eternal, Anne Carpenter argues for a theory of tradition firmly moored to the ambiguities, contradictions, and varied fruits of the past. She challenges readers to wrestle with whether tradition can persist despite its colonialist practices. In asking this question, she offers hope for transforming tradition in its wake.
Accessibly written and comprehensive in scope, Satan and the Problem of Evil explores Satan's transformation from heavenly functionary to chief antagonist during the Second Temple and Early Church Periods and offers a definitive treatment of Satan's relationship to perennial questions of the problem of evil.
This book about Luther's theology is written out of a twofold conviction: first, that many of our problems have arisen because we have not really understood our own traditions, especially in the case of Luther; and second, that there is still a lot of help for us in someone like Luther if we take the trouble to probe beneath the surface. In this ......
