In 1919 Rudolf Steiner spoke about the future physical
incarnation of the being of Ahriman. This would take place
before ‘a part’ of the third millennium had passed, and was
inevitable – but it was also necessary that people were aware
of this event and recognized it, for earthly culture would be
destroyed if the world were to fall completely to ......
Trauma can impact people not only psychologically, socially, and physically, but spiritually as well. Recent clinical research has shown that psychotherapists working with traumatized clients can foster better outcomes if they exercise sensitivity to their clients' spiritual needs. This book addresses a wide range of different client presenting ......
This fully updated manual provides a range of learning opportunities that will equip practitioners and managers to manage the demands of dealing with complex issues of spirituality, meaning and values.
Delivers a wealth of practical information for fulfilling the spiritual needs of all patients and their families Written as a practical resource to teach nurses and nursing students, this text explores how to best address spiritual assessment and care. Spirituality, the search for meaning in life and connection to others, remains relevant to all ......
A Comprehensive Resource from Intake to Termination
Demonstrates that it is possible to honor clients' spiritual experience from the beginning to the end of the therapeutic process whether or not the therapist has a spiritual background. This book presents sample treatment plans that address various encounters with clients' spirituality.
This is an important study of spirituality in a world of confused and conflicting definitions of the spiritual. Christian spirituality flows from an understanding of who God is and how God acts in creation. It is a personal and communal recognition of God in one's life and a life awareness and celebration of that presence of God. Anyone who ......
On the Possibility of Steadfast Honesty in Faith and Worship
In Spiritual Integrity, the author argues that religious allegiance needs to co-exist with a parallel commitment to intellectual integrity. There is no way to know what it unknowable, but owning up to the limits of our human ability to perceive and interpret the world can be the beginning of honest faith.