Reading Revelation with a Postcolonial Womanist Hermeneutics of Ambiveil
Criticizes the use of gendered metaphors - "Babylon" as a tortured woman - which the author asserts reflect an inescapably androcentric, even misogynistic, perspective. The author seeks to dismantle the either/or dichotomy within the "Great Whore" debate by bringing the categories of race/ethnicity and class to bear on John's metaphors.
No one can read far in the Old Testament without encountering numerous acts of violence that are sanctioned in the text and attributed to both God and humans. Over the years, these texts have been used to justify all sorts of violence: from colonizing people and justifying warfare, to sanctioning violence against women and children. For those who ......
A complement to the author's earlier Overtures to Biblical Theology study on prayer, this volume addresses the topic of worship as articulated in the first five books of the Bible. Rather than a history of Israelite religion, Balentine's volume examines the "vision" of worship expounded in the Torah in relation to priesthood, creation, liturgy, ......
After some three millennia, why write anything further on the Ten Commandments? They have been discussed, parsed, codified, moralized, and much more. In this book, Ernst Katz discusses the Ten Commandments in terms of the evolution of human consciousness, suggesting that we need to view this ancient moral guide in whole new ways. Using the ......
Examining the scriptural underpinnings of occult and supernaturalistic notions that survive in contemporary society, this book is based on the author's knowledge of the history of ancient Near-Eastern cultures and their mythology.
A dynamic analysis of Jesus' central proclamationScholars are agreed that the central metaphor in Jesus' proclamation was the kingdom of God. But what did that phrase mean in the first-century Palestinian world of Jesus? Since it is a political metaphor, what did Jesus envision as the political import of his message? Since this is tied to the ......
In The So-Called Jew in Romans, nine Pauline scholars focus their attention on the rhetoric of diatribe and characterization in the opening chapters of the letter, asking what Paul means by the "so-called Jew" in Romans 2 and where else in the letter's argumentation that figure appears or is implied.
William L. Holladay offers an illuminating and informative overview of the Psalms, chanted, sung, and recited by so great a cloud of witnesses (Hebrews 12:1) through the past three thousand years.
