A traveling salesman with little formal education, Max Hunter gravitated to song catching and ballad hunting while on business trips in the Ozarks. Hunter recorded nearly 1600 traditional songs by more than 200 singers from the mid-1950s through the mid-1970s, all the while focused on preserving the music in its unaltered form. Sarah Jane Nelson ......
Written 1902 (CW 8) As one of the earliest works by Rudolf Steiner that addresses esoteric themes directly, Christianity as Mystical Fact forms the cornerstone for a new understanding of the essence of Christianity and its place in the spiritual evolution of humanity. The book traces the development of knowledge preserved in the mystery ......
Women'S Tall Tales from the Crockett Almanacs, 1835-1856
The legendary feats of Davy Crockett, who could tree a ghost, ride his thirty-seven-foot-long alligator up Niagara Falls, and drink up the Mississippi River, are common knowledge to devotees of this nineteenth-century comic superhero. But what may come as a surprise to many is that the legendary frontiersman also served as the fictional narrator ......
Rudolf Steiner emphasizes the astonishing and special relationship between our own time and that of ancient Egypt--how, in the natural rhythm of the ages, the so-called third post-Atlantian (Egyptian) epoch is mirrored by the fifth (present) epoch. In this sense, today it is especially relevant to look at ancient Egypt with fresh eyes. The ......
Focusing on the body as a visual and discursive platform across public space, this book explores marginalization as a sociocultural practice and hegemonic schema. It centers upon physical contexts, discursive spaces, and philosophical arenas to deconstruct seemingly intrinsic connections between body and behavior, whiteness, and normativity.
In Fairy Tales in Contemporary American Culture: How We Hate to Love Them, Kate Koppy shows that fairy tales have become a key part of the American secular scripture by analyzing contemporary fairy tale texts as both new versions in a particular tale type and as wholly new fairy-tale pastiches.
In Fairy Tales in Contemporary American Culture: How We Hate to Love Them, Kate Koppy shows that fairy tales have become a key part of the American secular scripture by analyzing contemporary fairy tale texts as both new versions in a particular tale type and as wholly new fairy-tale pastiches.
