Reconstructing Jerusalem

PENN STATE UNIVERSITY PRESSISBN: 9781575064086

Persian-Period Prophetic Perspectives

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By Kenneth A. Ristau
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EISENBRAUNS
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HARDBACK
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Pages:
256

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Description

Abbreviations

Acknowledgments

Introduction

Reconstructing Jerusalem: Outline, Method, Scope

The Rise and Fall of State Ideology in Judah

Problems in Post-collapse Judean Society

"No Houses Had Been Built": The Archaeology of Persian-Period Jerusalem

The Settlement

Fortifications

Epigraphic Evidence

Burial Site and Significant Material Remains

Interpretations and Regional Context

Recreating Jerusalem: The Isaianic Perspective(s)

Reconstruction in Deutero-Isaiah

Reconstruction in Trito-Isaiah

Conclusions

Revitalizing Jerusalem: The Perspective of Haggai

The Date and Organization of the Work

The Temporal Frame and Sitz-im-Leben

The Nature of the Restoration

Reconstruction as a Covenant Imperative

The Temple as Bourse

Zerubbabel as Hoffnungsträger for the Temple's Reconstruction

Conclusions

Reconsecrating Jerusalem: The Perspective of Zechariah 1–8

The Composition of the Text

The Temple and the Community in the Divine Combat Cycle

Conclusions

Reforming Jerusalem: Synchronic and Diachronic Perspectives from Zechariah 9–14 and Malachi

The Explicit and Implied Imperial and Regional Context(s)

Persians and Edomites in Malachi

Judean Leadership and the Community

The Status of the City and the Temple

Conclusions

Conclusion: From Cult to Culture

The Two Dimensions

Conclusion

Bibliography

Index of Authors

Index of Scripture


“While the restoration of the temple is often viewed as the return of divine favor to God’s people, Ristau successfully demonstrates that for the post-exilic prophets . . . this is only true inasmuch as it reestablishes Jerusalem as the city of Yahweh’s habitation and the locus of the Davidic house. Due to its extensive use of untransliterated and untranslated Hebrew—and the occasional untranslated German—this important volume would be most useful for graduate students or scholars interested in Persian Yehud.”

—Kyle R. Greenwood, Religious Studies Review

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